Sunday, July 26, 2009



Thank you dear Yasmeen

Thank you dear My Hijab

Hello every body my friends and my visitors !
When I wasn't ok .
I 've been awarded by warmheartedly Mina more than month ago thank you so much my darling .That's kind of you as always .
I've been awarded Adorable Blog by the gracious Yasmeen and My Hijub both.Thank you so much of you Yasmeen that always are care for whoever you know and so kind dear.And My Hijub who I respect you always and I love all : Mina,Yasmeen and My Hijub and:

The gracious Cecilia tagged me who is my dear and kind friend that she had sympathy for me like the other friends . you all were here when I needed a sympathetic ear about our problems in my country and you showed that you understand and care about OUR problems.Thank you so much again.
I present Adorable Blog Award to you that deserve about it and you all love the sake of Allah Taala and then to:
1-My Life My Story by dear Cecilia who makes me hopeful .

2-American Muslima Writerby Brandy who makes me laugh when I am sad sometimes and she
is full of energy.
3-lifes struggles who makes me think about some important cases.

4-A Hijabee in DC who makes me lively.
I really love reading another blogs and I am sure there are a lot of Adorable blogs ,I don't have time enough of knowing them .
Dear cecilia you tagged me and I say about myself again ,Before (A few months ago)Iv'been tagged when I was ok,
These are my 10 honest things about myself now:
1- Before I imagined myself at the age of Cecilia (ha ha )but the friday before last friday I undrestood NO,when I and my children went to Joma salat and the guys of illegall government fellow us and other prayers and they threw forward us teargaz ,I noticed I became a bit old ! coz my children pull my hands and shouting mom please faster ,come on faster ,and so we escaped from that place (after I cried to hid )
2- I want to back my painting class with my children like 2 years ago! It's amasing for me in this situation.
3- I am really enjoing reading these sorts of books: factual books,psychological books and sociological books.
4-I really enjoy and pleasure when on My Hijab's blog I see the pic of the sera's face with her peach in her hands ,It makes me smile always.Mashaallah
5- I love my children and the kids all over the world .
6- While ago one of my friend who was my romate at university called me on the phone surprisingly after 10 years ,I became happy .I was so sad that night though.
7- Sometimes a very little thing makes me happy ,for example buying a small pen ,while buying a gold can not make me fun.
8- Usually my friends ask me this question: "Honestly tell me when do you rest"?!!!!!
9- I pray sth . for myself inside my heart "For my life and For my death " .I tell you these:
O LORD help me I never lose my positive energy till my death and help me in the time of my death I will have been the most satisfied servant the journey in another world.
10- This month and last month (from the New year till now) I cried so much ,I tried to hid my tears of my childern coz every day I saw or heard bad news ,yesterday I noticed one of our friend's son was killed by the guys of illegal government ,HIS parent are doctors and he was so young and student at university.(sorry that I bother you by my sadness, I feel I am being filled with grief ):((((
Our people for keeping our Islamic revolution have been suffered a lot before and nowedays.
So I tagg these blogs:

Wednesday, April 29, 2009


1-Real position of science and knowledge is our minds and hearts, so keep them clean and pure.
2- Scientific discussions will make the relationship with God strong.
3- Talking with competent individuals on scientific issues shows awareness while withinsanes it is foolishness.
Hello everybody!
I read those sentences in the small book and I share with you them .
We took the photo from the place that is near my husband's hometown ,I love that .
These days I am thinking about my elder daughter and her entrace exam at university and I think about science and how can this way help us really change ourselves and see beauty life and undrestanding ourselves and others......?

Monday, April 13, 2009

Congratulation and Salaam Dear Cecilia! to your journey to the new LIFE

I love these parts of those Doase(is written in Arabic too,in below) from the past till now and I always get something new from them ,there are deep meaning and concept in these verses of dialog with Allah ,that makes the private relationship with him . As the Sabah prayer by Imam Ali reads:
يا من دلّ علی ذاته بذاته
"O God, the God Whose nature is itself a reason for the existence of His nature."
And let us quote from Imam Zain-ul-abedin in the Abu Hamzeh Thumali prayer:
بک عرفتک و انت دللتنی عليک ... و لو لا انت ما ادر ما انت
"I discovered You through You Yourself; You reasoned me toward Yourself. If not for You, how could I ever know You?"

This is the main point for human who searches the situation full of peace and security and safety first for inside themselves so that find themselves in this wonderful world ,
In Answering to six basic questions, are:
Who am I? Where have I come from? Where have I come to? Who am I with? Why am I here? And where do I go from here? – are answered by the eternal breeze of the four relationships – man-himself, man-God, man-the universe and man-other men.

The Aim of Life as Seen in the Holy Koran
The verses in the Holy Koran that concern the aim and philosophy of life can be categorized into ten groups:
1- Verses saying that creation is not aimless. (The House of Imran, 3:191)
2- Verses implying the objective righteousness of the universe. (The Cattle, 6:73)
3- Verses that show that life has an aim. (The Believers, 23:115)
4- Verses that state that the universe has not been created as a means for playfulness or amusement. (The Prophets, 21:16)
5- Verses that believe God is the final destination of everything.(Counsel, 41:53)
6- Verses that say man will return back to God. (The House of Imran, 3:109)
7- Verses that say those who do good will go to heaven and evildoers will end up in hell. (Counsel, 41:22) and (Women, 4:140)
8- Verses that regard the end of life as meeting God. (The Cave, 18:110)
9- Verses that call drowning in purely natural phenomena as "worldly life," and denounce such a life. (Mohammad, 47:36)
10- Verses that state worship as the aim of life, encouraging man to be pious and pure. (The Scatterers, 51:56)

Studying these verses leads us to some conclusions:
a) The creation of the universe has not been in vain. We can conclude this principle by studying the external world and the order and harmony ruling it, and also by studying the internal world.
Ever since mentaldevelopment begins, a kind of original perceptionoccurs inside us that contends with the playful manipulations, hallucinations and imaginations about the universe. This battle, like the battle between the conscience and evil, goes on until it wins and shows man the ultimate aim of the world, or it loses, sending man off to a nihilistic place to hang about.
b) The universe is orderly and righteous; nothing in the universe moves outside the realm of values and proper merits.
c) The universe is not a plaything; it is quite serious in its creation. By understanding the mathematical face of the universe, we can realize how serious it is.
d) The universe is moving toward its final destination. Such a destination cannot be lower than the stages it passes through, and it cannot be equal to them either. The final destination of all movements and developments is God.
e) The law of actions dominates the universe. All of man's movements, developments, words, thoughts and actions lead to reactions in this world and the other world.
f) The aim of life is much higher than purely natural life. The supreme aim of life cannot be of the same kind as the advantages of natural life, for the benefits and desires natural life provides belong to natural life, which cannot be regarded as the real aim of life itself. Thus, the ultimate aim of life must be beyond the conditions of purely natural life.
g) The principle of reward and punishment shows that each human being will receive the rewards or punishment he should get with the aims he has set himself in his life.
h) The final aim of human life is the success of man's supreme nature in life, which begins from God and returns to God through worship. Worship means accomplishing the nature of life in its various aspects. Once man steps beyond his purely natural life, his worshiping will begin. If man understands himself as a part of the general rhythm of the universe, who must make efforts to activate the disposition of his existence, he will turn to worship. Thus, all aspects of man's life can be regarded as worship, and as Imam Ali says, the whole world can become man's mosque.
Therefore, a university student, a farmer working on his farm, and a worker busy in his workplace are all worshiping God, provided that they consciously move along the path toward God. The ultimate aim of life as Islam sees it is: Theultimate aim of life is making the ideals of this passing life with the waters of intellectual-spiritual principles and freely guiding the human character – which has arisen from earth – toward divine attraction, freeing it from natural factors and selfishness by means of awareness of pure soul, which is connected to the general rhythm of the universe. A life with an aim is a conscious effort; every moment of the observable aspect of such a life is the preliminary to the next, evolutionary moment in a transparent world upon which divine light shines on man's pure conscience, and its deep aspect is drops pouring into the ocean of eternity, elevating the human character with its waves all the way to God." That is a life with an aim – intelligible life, which means:
انّ صلوتی و نسکی و محيای و مماتی لله رب العالمين
"My prayers, worship and death are at the will of God, the Creator of the universe." (Cattle, 6:162)…..

These are continued in the book and in the selections of writing in his site, the name of book is"Life: The Hows and Whys" by Ostad jafari.
LoVe YoU Cecilia!

Tuesday, March 24, 2009


My dear reader I am in the our NEW YEAR holidays .
We call it NOROOZ. Our new year starts from spring.
BUT I am so busy.....

Sunday, March 15, 2009


Man is frustrated by the lack of a philosophical system capable of answering all his questions.

Wednesday, March 11, 2009


5- Freedom of speech, uprooting poverty and fear have been claimed to be the reasons and motives for setting the Human Rights, but they are in fact merely the means, not the end. The "means" aspect of freedom is much more logical than its "end" one. Fear and poverty are also factors that prevent human life from continuing, and their destruction will make man's life much easier to go on. They are, therefore, inhibitors of human life, not factors developing it.
6- In the Declaration, states are obliged to make global respect and true human rights a reality through cooperation with the United Nations. We might even rightly claim that such a promise is indeed the highest responsibility governments worldwide can ever undertake. However, two points must be kept in mind:

a) preparing the grounds for having human rights accepted globally by means of making human dignity understood and approved of, and
b) the political, personal and cultural issues pertaining to each membering states, disputes and conflicts in which sometimes lead to disagreements between state leaders on what is proper and deserving for mankind. Thus, again we must reiterate the necessity of mutual understanding and agreement on the basics of human virtues and dignity.

Considering what man has been through, the conclusion we get out of all the causes and motives in the preface to the Declaration of Global Human Rights is:

Man cannot possibly reach a feeling of real mutual understanding unless human beings' souls get closer to each other.

The Reasons and Motives for Setting Human Rights in Islam:

The fundamentals upon which the human rights were set in Islam are very different from those in the West, so their motives and reasons will also naturally differ to a great deal. Let us consider some of the reasons and motives for establishing human rights in Islam:
1- In Islam, the life and death of one human being is regarded as equal to the life and death of all of mankind. Thus, Islam elevates mankind way beyond quantities to the domain of qualities. See the Holy Koran, (The Table, 5:32) .

2- The true value of kindness and charity toward people lies in the charitable deed itself. In other words, man must be kind for God's sake alone, not for the reward he might get from others. See the Holy Koran, (Man, 76:9).

3- The closest of human beings to God is the one who is the most helpful and useful to others. Everyone should run to aid their fellow beings. As a hadith says:

الخلق کلهم عيال الله و احبهم اليه انفعهم لهم
"All people are like God's family; the most loved by God is the one who is the most useful and helpful to people."

4- Islam believes all human beings to be members of one big family. Their relationship must be one of brotherhood and harmony.

5- Islam categorizes human beings into several groups. However, they all still have a series of common rights in Islam, which are:
a) the right to live,
b) the right to innate greatness,
c) the right to work,
d) the right to education, and
e) the right to freedom.
6- The divine, supernatural factor is necessary for human development and prosperity, and Islam has put much emphasis on it.

Thursday, March 5, 2009


1-Heaven is a reflection of what man has gained in this world, whether the most degraded of pleasures or meeting God.

2- In the confusion of the 20th century, the 21st civilization has put all of mankind up for sale like goods.

3- Some sins not only make the conscience stop functioning, but actually destroy it, creating something "anti-conscience."

4-If man cannot accept responsibility in his life, it is like he does not know where he has come from.

5-A world or man with no change is equal to nothingness.

written By:Ostad Jafari